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ARCHIVED ENTRIES FOR
DECEMBER 2006 |
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Patrick: Lagniappe
Notes for My Son
Remember when you hear them beginning to say
Freedom
Look carefully--see who it is that they want
you to butcher.
Remember, when you say that the old trick would
not have
fooled you for a moment
That every time it is the trick which seems
new.
Remember that you will have to put in irons
Your better nature, if it will desert to them.
Remember, remember their faces--watch them
carefully:
For every step you take is on somebody's body.
And every cherry you plant for them is a gibbet
And every furrow you turn for them is a grave
Remember, the smell of burning will not sicken
you
If they persuade you that it will thaw the
world
Beware. The blood of a child does not
smell so bitter
If you have shed it with a high moral purpose.
So that because the woodcutter disobeyed
they will not burn her today or any day
So that for lack of a joiner's obedience
The crucifixion will not now take place
So that when they come to sell you their
bloody corruption
You will gather the spit of your chest
And plant it in their faces.
--by Alex Comfort
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Patrick: Lagniappe
Mother played by ear, though by whose ear we
were never quite sure, but she was a dauntless lady and would sail
into anything if she'd heard it twice. It was all great fun,
though it left Father with the idea that music, while admittedly the
food of love, came close to giving him an ulcer.
--I Like What I Know by Vincent Price
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Patrick: Lagniappe
[T]he Viennese café is a particular institution
which is not comparable to any other in the world. As a matter of
fact, it is a sort of democratic club to which admission costs the
small price of a cup of coffee. Upon payment of this mite every
guest can sit for hours on end, discuss, write, play cards, receive
his mail, and above all, can go through an unlimited number of
newspapers and magazines. In the better-class Viennese cafes all the
Viennese newspapers were available, and not the Viennese alone, but
also those of the entire German Reich, the French, English, Italian,
and American papers, and in addition all the important literary and
art magazines of the world, the Revue de France no less than
the Neue Rundschau, the Studio, and the Burlington
Magazine. And so we knew everything that took place in the
world, at first hand, we learned about every book that was
published, and every production no matter where it occurred; and we
compared the notices in every newspaper. Perhaps nothing has
contributed as much to the intellectual mobility and the
international orientation of the Austrian as that he could keep
abreast of all world events in the café, and at the same time
discuss them in the circle of his friends. For, thanks to the
collectivity of our interests, we followed the
orbis pictus of artistic events not with two,
but with twenty and forty eyes. What one of us had overlooked was
noticed by another, and since in our constant childish, boastful,
and almost sporting ambition we wished to outdo each other in our
knowledge of the very latest thing, we found ourselves actually in a
sort of constant rivalry for the sensational. If, for example, we
discussed Nietzsche, who then was still scorned, one of us would
suddenly say with feigned superiority, "But in the matter of egotism
Kierkegaard is superior to him," and at once we became uneasy: "Who
is Kierkegaard, whom X knows and of whom we know nothing?" The next
day we stormed into the library to look up the books of this
time-obscured Danish philosopher, for it was a mark of inferiority
not to know some exotic thing that was familiar to someone else. We
had a passion to be the first to discover the latest, the newest,
the most extravagant, the unusual, which had not yet been dwelt upon
at length, particularly by the official literary critics of our
daily papers. I personally was a slave to this mania for many years.
Anything that was not yet generally recognized, or was so lofty as
to be attainable only with difficulty, the new and radical times,
provoked our particular love.
--The World of Yesterday by Stefan Zweig
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Patrick: Lagniappe
So arose the situation, incomprehensible today, that
youth was a hindrance in all careers, and age alone was an
advantage. Whereas today, in our changed state of affairs, those of
forty seek to look thirty, and those of sixty wish to seem forty,
and youth, energy, determination and self-confidence recommend and
advance a man, in that age of security everyone who wished to get
ahead was forced to attempt all conceivable methods of masquerading
in order to appear older. The newspapers recommended preparations
which hastened the growth of the beard, and twenty-four- and
twenty-five-year-old doctors, who had just finished their
examinations, wore mighty beards and gold spectacles even if their
eyes did not need them, so that they could make an impression of
"experience" upon their first patients. Men wore long black frock
coats and walked at a leisurely pace, and whenever possible acquired
a slight
embonpoint, in order to personify the desired sedateness;
and those who were ambitious strove, at least outwardly, to belie
their youth, since the young were suspected of instability.
--The World of Yesterday by Stefan Zweig
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Patrick: Lagniappe
My new method is strictly biopsychological. I locate
in the various organs of the body the psychological disorder and I
treat the patient strictly on the basis of the defective organ.
Right now I’m treating a patient who suffers from schizophrenia of
the pancreas. I have a gentleman with hyperintrospective bladder
complicated by euphoria of the liver. I have under my care a
manic-depressive kidney, a cardiac superego, a case of
hallucinations of the diaphragm and a libidinal spleen. Fixations of
the reproductive organs are common. A person can suffer from
egomania of the toenails. You name it, I can therapeutise it.
--The Hothouse by the East River by Muriel
Spark
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Patrick: Lagniappe
The Security Officer, Colonel Tylden, has been
appointed sagely. He is a military man with a limited imagination
which, even in its limited capacity, he seldom uses. Consequently he
is less likeable, less highly regarded but more just and more
efficient than other, more brilliant and subtle, investigators whose
courteous looks and hysterical hearts combine to put up a brilliant
performance in the course of interrogation, but who probe so often
in directions deviating from facts to which they never return.
--The Hothouse by the East River by Muriel
Spark
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Patrick: Lagniappe
"Whatever I am, I am that thing, right now, and
nothing else makes the least bit of difference, nothing! I don’t
care about reasons—you sound like the Professor, do you know that?
He doesn’t ask questions but he has the answers, a theory for
everything. Who cares about all that, anyhow? If it has to be what
it is, why ask questions? The answers are always wrong, I can tell
you that! Always wrong! The old man knows how wrong, because he
never makes the mistake of asking—he just does whatever he likes, he
knows that you can give yourself a hundred reasons on each side of
any problem and in the end do what you wanted anyhow, reason or no
reason. Why do you want to have the reason for everything? Take what
you can, or even that’ll be stolen while you’re arguing with
yourself!"
--The Party by Rudolph von Abele
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Patrick: Lagniappe
She suffered him to take her hands, and at last
allowed herself to look at him with eyes that he found serious and
troubled. But what she said a little belied the expression she
presented. "Just don’t say you love me," she remarked with a tinge
of bitterness. "I think I would scream if you said that."
"I wasn’t going to say I love you," Steinbaum
answered quite truthfully. "How can I? I don’t know whether I love
you or not."
"Ah, then he can be honest!" She smiled at
him now. "Of course, honesty is the last thing most women ask for in
a man. Did you know that?"
"I know you think I’m a child," he said. "I have
learned a few things in my life, though. It’s not only women who
don’t want honesty. Nobody does—one’s self least of all."
--The Party by Rudolph von Abele
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Patrick: Lagniappe
Without heat he observed, eying the Professor
askance, "You are the most long-winded pedagogue I think I have ever
known, do you know that? I don’t suppose at your age you can help
yourself any more, but it would have been an improvement if you had
been born without a tongue . . . . What happened? I can tell you in
one word: nothing. Nothing happened, my dear Professor. Nothing at
all—except that I came down with some incredible attack of the
cramps, and left a large and stinking souvenir on top of the
mountain. Veni, vidi, cackendi, Professor! Is that right? My
Latin is—well, it is what it is, you know." He shifted to a
querulous tone which Steinbaum could not be sure was not assumed for
the purpose of gulling the Professor as he had done before. "I can’t
be expected to know Latin as well as you professors, after all," he
said. "In the modern world, Latin is essentially useless—who needs
to know it? Tell me that?"
--The Party by Rudolph von Abele
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Patrick: Lagniappe
"Old age, Colonel—two hideous words, don’t you
agree? I hate old age! No, that isn’t correct—I don’t hate it, I am
insulted by it. I tell you—if I ever get to the point where I feel
like this every morning, Colonel, I take out my revolver and—Piff!
No nonsense—I don’t intend to be strapped to a wheelchair and rolled
in and out of the nursing home! Eh, Colonel? What do you say? You
think that lunatics should be kept alive, like things in bottles,
don’t you? Permit me to say, that’s the idea of a desperate man. I
love life too much, my friend, to be able to contemplate life as a
vegetable! It’s a mistaken form of pity, let me tell you. No,
Colonel," he repeated, with what Steinbaum fancied was almost a
wistful note in his voice, "when I reach that stage that I am no
longer able to enjoy myself or take care of myself—I take out the
scissors and cut the thread myself, with my own two hands! Like
that!" And he snapped his fingers almost under Steinbaum’s nose.
--The Party by Rudolph von Abele
In Praise of Anthony Lane
Since I’m a subscriber to the New Yorker,
I’ve always receive my weekly issue in the mail a week late. So, let
me recommend to you an
article in last week’s New Yorker, which, I’m sure, has
since been pulped, called "Wonderful World." It’s about the life and
artistry of Walt Disney. I know, I know: how middle-brow, how
trashy, how, well, Mickey Mouse. But the article is by Anthony
Lane who is yet another export to these shores of the witty, waspish
British ex-pat who writes like an angel but opines like a demon.
Indeed, the only example of this species still alive on fair
Albion’s shores is A. N. Wilson. Although Lane can be very,
very funny, his humor is not merely all blast and bombast signifying
nothing:
Indeed, to criticize the Disney corpus as pap
ignores the fact that pap was the thing that Disney, at his
best, did worst of all. What lodges in the brain, after Snow
White has been yanked out of her glass casket, is the macabre
punch of the buildup: the poisoned apple rolling from her
outstretched hand, the witch transfigured from a snotty Joan
Crawford figure to something yet more disturbing. (Her voice was
provided by Lucille La Verne, who is said to have managed the
transition to a cackle by the simple expedient of removing her
false teeth.) As for the sight of the threatened girl haring
through the forest, pursued by a posse of swirling leaves, with
the branches clawing at the clothes, it possesses not just the
sharp-toothed, half-Teutonic atmosphere that Disney could
reliably conjure from his artists; it also edited with a violent
sophistication that chops straight into children’s dreams. For a
moment, it looks like Eisenstein.
Although there’s plenty of well-directed
denunciation of the on-going grammar experiment to verbalize all
nouns ("Let’s network next week and then interface with management
concerning the results"), the use of "haring" in the above context
is quite breath taking. Oh, and of course, Lane doesn’t give
you a bunch of blather—well, except for that bit, perhaps, about
chopping into children’s dreams; that would be with an axe, I
suppose, since it is a fairy tale and all. As Kathryn pointed
out to me some time ago, he regularly reviews movies for the New
Yorker in an archly acerbic manner. Pace Pauline
Kael, reviewing movies, a crassly commercial product, is a bit like
reviewing the latest kids’ breakfast cereal ("Although Chunk O’
Crunch doesn’t have quite the same definitive crunch of Classic
Captain Crunch, it still provides a satisfying crunchatonic
experience.") But Lane makes it fun. You can see from
Kathryn’s picks that she’s recommending Lane’s book of culled
articles. I’d recommend it, too. He’s one of only two
features that I read regularly in the New Yorker. The other
is more visual—some might say, cartoon-like—typically followed by a
one-liner (as in: "th-th-th-th-th-that’s all folks"; ooops, wrong
cartoon studio).
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Patrick: Lagniappe
"Well, Pastor," he said at last, "whatever I look
for from the world, it isn’t water! I see you are asking what is to
you the Most Important Question. You want nothing less than a
statement out of me! What is this, a press conference? But let it
go. Some people would expect me to say that my happiness is the
welfare of my nation—but they will be disappointed. Some people
would expect me to say that my happiness is having power—but they
will be disappointed too! No, Pastor, all that is fine and good, and
even necessary, but it doesn’t lead to happiness. I am no fool, I
know that much! Haven’t I said the world is not Paradise? Most of
what one does is work, Pastor—work; and work, in spite of what the
pastors say, is not happiness. I know everybody is going to disagree
with me, whether he says so or not, but that is unimportant. I speak
the truth! No, Pastor, what I look for from the world is peace, and
five minutes I can call my own—an evening like this, my dear Pastor,
good wine, good food, pretty women, some talks—that’s what I call
happiness. It’s very unoriginal, isn’t it? You are surprised—tell me
that you’re surprised at what I say! I know you expected something
else entirely. But I am not a noble character, you understand. What
I do I do because I have to, eh? And if I didn’t do it, some
riffraff or other would come in and take away from me my wine, my
food, my pretty women! And my appetite is very large, Pastor, as you
can see! Therefore I am condemned to work very hard for my five
minutes of amusement! A pity, Pastor, a great pity—mais, c’est la
vie, n’est-ce pas?"
--The Party by Rudolph von Abele
Where Are the Funny American Writers?
I was pondering this conundrum, after having read
the 537th installment in the New Yorker of David
Sedaris’s continuing series, "Upper-Middle-Class Metrosexuals Say
the Darnedest Things!," when I came across this
paragraph from the Spectator by some obscure British
writer that goes by the moniker of Simon Baker:
The celebrity life story departs slightly from
the norm in that it dispenses whit a few of the traditional
tents of biographical writing—elegance, quality of analysis,
attention to detail, balance, and worthiness of subject are some
of the more common omissions. Once the preserve of actors, it
has over the last few years grown to the point where every
footballer, chef and pop star produces one. You don’t even have
to be a celebrity any more; ‘reality’ TV participants and
members of the public who have suffered traumatic events are
also in on the act. When not helping my two-year-old daughter
write Tales from the Potty, a heartbreakingly honest account of
one baby’s fight to control her bladder, I do find myself
worrying about the fact that almost all new releases in my local
bookshop are trashy life stories, and that, meanwhile, there is
no poetry section.
Indeed. I’ve noticed that the poetry section
should be placed on the endangered-subject list for most new book
stores. Is modern poetry that bad? Don’t answer that
question. Any way, I don’t want to pick on Mr. Sedaris—I think
he’s funny, too—it’s just that the British seem to not help
themselves but be droll and witty. And us Americans? Drool and
sweaty.
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Patrick: Lagniappe
This uncle had served in the cavalry during the
First World War, and had killed a young Russian soldier, a
"beautiful" youth leading a reconnaissance patrol; as the young
Russian had come up over a slight rise in the ground, and reined in
for a moment while fumbling for the strap of his field glasses,
Steinbaum’s uncle, taking him in the sights of his rifle, where he
sat, "beautiful, my boy, as Adam in the morning of the world," had
pulled the trigger and shot him directly through the heart. And when
Steinbaum, at that time a child of ten, had asked how, if the
Russian was so "beautiful," he had been able to kill him, hi uncle,
stroking the bloodstained little Testament he had recovered from the
Russian’s body, had said with a peculiarly gentle ferocity, looking
intently into Steinbaum’s eyes, "It was because he was so
beautiful, my boy—too beautiful to let live!" And in that moment,
innocent as he was, Steinbaum had understood that killing, to his
uncle at any rate, was also a kind of love; and he had felt
frightened and a little queasy, being alone in the big house with
his uncle, and not sure whether he himself was looked upon as
"beautiful" or not.
--The Party by Rudolph von Abele
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Patrick: Lagniappe
Steinbaum had visited the Commandant’s camp, all too
often: in addition to the other things that he had seen there, he
had seen something of the diet on the basis of which the prisoners
were expected to perform the tasks exacted from them in the
Superintendent’s terrace workings. The discrepancy between that diet
and the buffet before him was, if he had cared to think about it
actively, beyond belief, almost beyond protest. And he had
thought about that diet actively; he had thought about it many
times, more often than he liked in reference to Eleonora, lost in
just such a tawdry hell as that one. But once again his horror of
deliberately allowing himself to suffer about what he could not
redress took charge of him. "The thing has been done," he said to
the Superintendent. "The food is here. If we don’t eat it, others
will—What good will it do the poor people in your mines for us to
pretend to a nobility we really don’t have?"
--The Party by Rudolph von Abele
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Patrick: Lagniappe
"You are an intelligent man, Colonel," the Pastor
had once remarked, gazing mildly at him from the dark, claw-footed
armchair in which he sat, "but you are suffering the typical malady
of our time, which is sloth disguised as pride pretending to
humility."
--The Party by Rudolph von Abele
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Patrick: Lagniappe
He looked at me, without saying anything, for a long
time, and then he leaned toward me, Colonel, and said this—I shall
never forget his words, I have often dreamed them in my bed at
night—‘I know you,’ he said, ‘I went to school with you in Prague,
we took the ore-dressing laboratory together, I dropped a shovel on
your toes once. Now listen to me what I say to you: when this war is
over, if I am still alive, I am going to find you out wherever you
may run to hide yourself, and I will strangle you with these two
hands, these two!’ And he kept looking at me, Colonel, until I had
to turn away and sit down on a boulder, I was so shaken. The hate of
that man toward me, Colonel—it was like looking into a blast
furnace! Yet what had I done to him, I ask you? I came here ten
years ago, in good faith, and what am I supposed to do? Am I
supposed to shoot the guard? Give myself up, become a prisoner
myself, take up a pick and scratch away at this damn mountain? Turn
the other cheek? Colonel, for God’s sake tell me, am I supposed to
be a Christian? A Christian, Colonel? A Christian?
--The Party by Rudolph von Abele
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